When the Europeans arrived, carrying germs which thrived in dense, semi-urban populations, the indigenous people of the Americas were effectively doomed. They had never experienced smallpox, measles or flu before, and the viruses tore through the continent, killing an estimated 90% of Native Americans. Smallpox is believed to have arrived in the Americas in 1520 on a Spanish ship sailing from Cuba, carried by an infected Africanslave. As soon as the party landed in Mexico, the infection began its deadly voyage through the continent. Even before the arrival of Pizarro, smallpox had already devastated the Inca Empire, killing the Emperor Huayna Capac and unleashing a bitter civil war that distracted and weakened his successor, Atahuallpa. In the era of global conquest which followed, European colonizers were assisted around the world by the germs which they carried. A 1713 smallpox epidemic in the Cape of Good Hope decimated the South African Khoi San people, rendering them incapable of resisting the process of colonization. European germs also wreaked devastation on the aboriginal communities of Australia and New Zealand.
Words are cheap—although they can lead to expensive demands—and politicians like to appear caring and sensitive. Moreover, apologies about the past can be used as an excuse for not doing very much in the present. Australia had National Sorry Day to deal with its miserable treatment of its Aboriginal population. The condition of the Aborigines remains appalling and not much is being done about it. If we look back too much and tinker with history through apologies, the danger is that we do not pay enough attention to the difficult problems of the present. There is also a danger, as a number of minority leaders have pointed out, that focusing on past grievances can be a trap, as governments and groups avoid dealing with issues facing them now. American blacks can demand apologies for slavery and American governments can offer them, but how does that help the blackchildren who are going to poor schools or the black men who cannot find jobs and dignity?
Aboriginal Canadians have been preoccupied for decades by the residential schools issue, arguing that Aboriginal children not only suffered harsh treatment, from verbal to sexual abuse, but were stripped of their culture. Their leaders have talked of “cultural genocide” and a former United Church clergyman has claimed to have uncovered evidence of murders, illegal medical experiments, and pedophile rings. The Canadian government has offered compensation to each former student and has set up a Truth and Reconciliation Commission that will spend five years gathering information and writing its report. Already the chair of the commission is talking of possible criminal charges. Of course, Canadian society must deal with the charges, but it sadly shows little willingness to expend the same resources on dealing with the ghastly conditions on many reserves today. Leon Wieseltier, the distinguished Jewish- American man of letters, warns that the message minority groups too often get from such a focus on the past is “Don’t be fooled ... there is only repression.” Dwelling on past horrors such as the Holocaust or slavery can leave people without the resources to deal with problems in the here and now.