I consider, that although no man may be trusted to judge for all others, unless this person were infallible and authorized so to doe, which no man nor no company of men is, yet every man may be trusted to judge for himself, I say every man that can judge at all, (as for others they are to be saved as it pleaseth God) but others that can judge at all must either choose their guides who shall judge for them, (and then they oftentimes do the wisest, and always save themselves a labour, but then they choose too) or if they be persons of greater understanding, then they are to choose for themselves in particular, what the others doe in general, and by choosing their guide; and for this any man may be better trusted for himself then any man can be for another
Θεολογία Εκλεκτική: Of the Liberty of Prophesying (1647), section 10