I posit myself as individual, in opposition to another individual, by ascribing to myself a sphere for my freedom, from which I exclude the other, and by ascribing to him a sphere, from which I exclude myself — of course, only in the thinking of a fact and by virtue of this fact. Hence, I have posited myself as free a side of him without danger to the possibility of his freedom. Through this positing of my freedom I have determined myself; to be free constitutes my essential character. But what does to be free mean? Evidently to be able to carry out the conceptions of acts I may entertain. But the carrying out always follows the conception, and the perception of the desired product of my causality is always — in relation to its first conception — a matter of the future. Freedom is therefore always posited in the future; and if it is to constitute the character of a being, it is posited for all the future of the individual; is posited in the future as far as the individual himself is posited in the future.