Let us confidently declare that Christian democracy is not liberal. Liberal democracy is liberal, while Christian democracy is, by definition, not liberal: it is, if you like, illiberal. And we can specifically say this in connection with a few important issues – say, three great issues. Liberal democracy is in favour of multiculturalism, while Christian democracy gives priority to Christian culture; this is an illiberal concept. Liberal democracy is pro-immigration, while Christian democracy is anti-immigration; this is again a genuinely illiberal concept. And liberal democracy sides with adaptable family models, while Christian democracy rests on the foundations of the Christian family model; once more, this is an illiberal concept.
And yet republicanAmerica was no more the end of history in the mid nineteenth century than Western democracy was after the Cold War. Liberal democracy as we understand it today in fact only properly took root across the Western world in the early years of the new century. It grew from the same bloodied soil of war, revolution, and economic crisis as its principal competitor ideologies of fascism on the right and communism on the left. The term itself had relatively little traction in America until President Woodrow Wilson roused the nation to war in its name: to “make the world safe for democracy” (he meant safe for America) in 1917. And it took the experience of yet more illiberal regimes and failed democracies—by 1941, there were just eleven democracies left amidst the carnage of the Second World War—before the commitment to combining liberal values and the institutions of democratic equality was reaffirmed amid the “general political fatigue” of the postwar moment.
Simon Reid-Henry, Empire of Democracy: The Remaking of the West Since the Cold War, 1971-2017 (2019), p. 3