By this time, Portugal had already lost its exclusive hold on Africa, and more colonizingnations of Europe were bidding to acquire portions of the continent. Concomitantly, shades of Christianity other than Catholic and Orthodox were also seeking a foothold in Africa. This third wave of evangelization was pioneered by Protestants. They had just organized themselves for the missions, and Africa was clearly in their sights: 1792 saw the beginnings of the Baptist Missionary Society (bms) under William Carey (1761–1834); the London Missionary Society (lms) (bringing together Methodists, Presbyterians, and Congregationalists) started in 1795; the cms started in 1799; the British and Foreign Bible Society (bfbs) started in 1804; and the Universities Mission to Central Africa started around 1857. These organizations sent missionaries to Africa, opening the era of multi denominational evangelization that continues to mark African Christianity to this day. “The year 1792 may be taken as the starting point of the epoch,” observes historian John Baur (1920–2003), as “it saw the foundation of the first Protestant missionary society to work in Africa, the Baptists; the definitive establishment of the first mission in South Africa, the Moravian Genadental [sic]; and the foundation of Freetown in Sierra Leone as a base of Protestant mission work in West Africa.” Protestant pioneering gives credence to the argument that, at least partly, Catholics resumed missionary activity in Africa in the nineteenth century in order to challenge a growing Protestant monopoly over the continent.