It is necessary therefore that the person who is to study, with any tolerable chance of profit, the principles of nobleness and justice and politics generally, should have received a good moral training. For our data here are moral judgments, and if a man knows what it is right to do, he does not require a formal reason. And a person that has been thus trained, either possesses these first principles already, or can easily acquire them. As for him who neither possesses nor can acquire them, let him take to heart the words of Hesiod:
‘ He is the best of all who thinks for himself in all things.
He, too, is good who takes advice from a wiser (person).
But he who neither thinks for himself, nor lays to heart another's wisdom, this is a useless man.’