Daily quote by Greek genocide

• The period of transition from the collapse of the Ottoman Empire to the foundation of the Turkish Republic was characterized by a number of processes largely guided by a narrow elite that aimed to construct a modern, national state. One of these processes was the deliberate and planned elimination, indeed extermination, of the Christian (and certain other) minorities... Much less scholarly work has been done on the genocide of the Greeks of Asia Minor and Thrace.
  • Tessa Hoffman, Matthias Bjornlund, Vasileios Meichanetsidis, The Genocide of the Ottoman Greeks: Studies on the State-sponsored Campaign of Extermination of the Christians of Asia Minor, 1912-1922 and Its Aftermath : History, Law, Memory. Aristide D. Caratzas, 2011.
• Yet this was only the beginning of a wave of ethnic conflict that would fundamentally transform the social structure of the lands between the Aegean and the Black Sea. The Greek population of western Anatolia and the Black Sea littoral (the Pontus) had numbered around two million on the eve of the First World War. Their communities were very ancient; they had been there for more than two thousand years, a fact to which magnificent edifices like the theatre at Ephesus bore witness. They continued to thrive in the modern world, as any visitor to the busy waterfront of Smyrna could see. Yet as early as October 1915 the German military attaché reported to Berlin that Enver wanted 'to solve the Greek problem during the war . . . in the same way that he believes he solved the Armenian problem'. The process began in Thrace. It was in fact more plausible for the Turks to portray the Greeks as a fifth column, since the Greek Prime Minister Eleftherios Venizelos strongly favoured Greek intervention on the side of the Entente powers and, although King Constantine resisted until finally driven to abdicate in June 1917, the presence of an Anglo-French force at Salonika from October 1915 cast doubt on the credibility of Greek neutrality. Viewed from Salonika, the First World War was the Third Balkan War, with Bulgaria joining Germany and Austria in the rout of Serbia; indeed, it was to shore up the disintegrating Serbian position that the Entente powers had sent their troops to Salonika.
  • Niall Ferguson, The War of the World: Twentieth-Century Conflict and the Descent of the West (2006), p. 180
• To the appalled George Horton, who desperately tried to buy a few Greeks and Armenians safe passage with his own money, the destruction of Smyrna was 'but the closing act in a consistent programme of exterminating Christianity throughout the length and breadth of the old Byzantine Empire; the expatriation of an ancient Christian civilization'. The idea persists that religion was the principal motivation for what happened. Yet the emergent Turkish republic was not an Islamic state; on the contrary, Kemal would later introduce the separation of religion and state and abort moves towards parliamentary democracy precisely in order to stop a nascent Islamist opposition from reversing this. In reality, what happened between 1915 and 1922 was more ethnic cleansing than holy war. As Horton himself noted bitterly: 'The problem of the minorities is here solved for all time.' The New York Times detected the sexual dimension of Turkish policy, reporting that 'the Turks frankly do not understand why they should not get rid of the Greeks and Armenians from their country and take their women into their harems if they are sufficiently good looking.'
  • Niall Ferguson, The War of the World: Twentieth-Century Conflict and the Descent of the West (2006), pp. 183-184
• Kemal saw no need to massacre all the Greeks in Smyrna, though a substantial number of able-bodied men were marched inland, suffering assaults by Turkish villagers along the way. He merely gave the Greek government until October i to evacuate them all. By the end of 1923 more than 1.2 million Greeks and 100,000 Armenians had been forced from their ancestral homes. The Greeks responded in kind. In 1915 some 60 per cent of the population of Western Thrace had been Muslims and 29 per cent of the population of Macedonia. By 1924 the figures had plunged to 28 per cent and zero per cent, their places taken by Greeks.
  • Niall Ferguson, The War of the World: Twentieth-Century Conflict and the Descent of the West (2006), pp. 184